DOCTRINE

Who can plunder?

The gods of the mighty

Inevitable believe

That Brenda

The goddess of the moon

Can bring misfortune

Upon humanity

A story to tell

A thousand years to come

My people

We are drowned

In the believe

Of a moon goddess

Which is unimportant

And has captivated our heart

Into inevitable destruction

Modesty!

Can you see the idea of a goddess?

Barbing our hair?

Like a barber’s clipper?

Unbelievable

I cannot die of poverty

This wrong doctrine!

That has buried thousand overnight!

Even the saintest saint

Did not escape

This wine of fornication

That offends the almighty God

God is angry

Against this fornication of Kings

With the queen of heaven

Who can bail humanity?

Especially the merchandise of the earth?

The price had been paid

On the cross of Calvary

The blood of Jesus

Is already speaking

And pleading for mercy

Upon humanity

But who can believe?

It is free

That gets one free

From bondage of principalities

And powers

Why not believe today?

And thou shall be made whole?

From bandage of Babylon

The Mother harlot

Written by: Onyia Emeka Harford

DESCRIPTION: The Poem doctrine is a religious African Poem describing and revealing mysteries behind some adopted doctrine of worship which are not biblically sound as a Christian. And as a result it tends to leave the worshipers miserable and in agony all the days of their lives on earth because they are ignorant of their doctrine. Hosea 4:6 says “my people are destroyed for lack of knowledge”

From line 1-4: The poet is soliloquizing with the imagination of tragedy that has befallen the land, thereby asking some rhetorical questions concerning the misfortune of the lost battle of his community. The warriors of his community are defeated in battle or competition they have engaged. The poet does not end there, he now apportion the blame to Brenda (a moon goddess) that the community honors.

From line 5-8: The poet step further to say that it is unbelievable that the trusted and adorn goddess will permit such defeat to his people. Describing the event as a story that people will tell which will last for decades.

From line 9-12: The poet continues to lament that they are drowned in what they trusted and believed as a last resort or solution to their problem.

From line 13-16: The poet continues to lament that their trust towards the moon goddess which he has seen as disappointment is not necessary for them again because it has captivated their heart into predictable destruction.

From line 17-20: The poet now bacon on a personality named Modesty whom, he asked some questions that do not have answers, thereby using the idea of a goddess to attribute the human qualification of the action “barbing their head” which is a figure of speech called personification. The poet also used a figure of speech called simile which uses “like” and “as” to describe similarity of two objects or subject to establish the manner the goddess is tormenting them which is: “like barbers Clipper”.

From line 21-24: The poet still continue to disown the goddess, who he described as the root to wrong doctrine which has kept the community in poverty and has caused war that claimed thousands of souls overnight.

From line 25-28: The poet continuous to say that even the Holy people of God like pastors and priest and other church leaders are under the influence of this goddess. The poet using “The wine of her fornication” to symbolize her doctrine that offend the almighty God which the church in the community adopted and mixed with Christian doctrine.

From line 29-32: The poet still said that God is angry against this fornication of the kings of the earth with Queen of heaven, now the poet describing Brenda the goddess as queen of heaven which is a spirit described in the Holy Bible: according to Prophet Jeremiah in JEREMIAH 49:19 where the women told Jeremiah that when they burn incense to queen of heaven, she will give them riches. This Queen of heaven is a principality in heavenly places, she is a demon. Now the poet let us know that the kings of the earth practice her doctrine which is the symbol of fornication with the spirit in the sight of God. The poet also added by asking a question which is who will save humanity from the influence of this goddess in the community.

From line 33-36: The poet added as well that her influence is not limited to the kings of the earth, that it is more tedious amongst the merchandise of the earth. But Jesus Christ remains the solution to this spirit which manifests herself as angel of light. He added that Jesus had paid the price on the cross of Calvary which remains the solution to the spirit.

From line 37-40: The poet continuous to promise the people of the community that the blood of Jesus had been made available to oppose this strong power only when they believe in that name Jesus.

From line 41-44: The poet continuous to assure them that the price on the cross is a free gift of salvation to humanity from satanic bondage of nature.

From line 45-48: The poet now concludes by asking them to believe in the name of Jesus Christ so that they will be free from powers of Babylon which has caged humanity as written in Holy Bible in Revelation 18:1-END. Therefore, describing Brenda (the moon goddess) as part of Babylonian powers.

WRITER/PUBLISHER: ONYIA EMEKA HARFORD

CONTACT: +2348186388641